I just read P.L. Rouwendal's article in WTJ titled "Calvin's forgotten classical position on the extent of the atonement: About Sufficiency, Efficiency, and Anachronism." In it Rouwendal contends that disagreements over whether Calvin held to particular, universal, or hypothetical universal atonement are anachronistic in nature, for these distinctions grew out of a fourth (the classical) view which held that "Christ died sufficiently for all men, but efficiently only for the elect."
Anyone else read this? any thoughts? I thought it was a good article, something worth investigating deeper.
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